Aleksandr Herzen, speaking a century ago to a group of anarchists about how to overthrow the czar, reminded his listeners that it was not their job to save a dying system but to replace it: “We think we are the doctors. We are the disease.” All resistance must recognize that the body politic and global capitalism are dead. We should stop wasting energy trying to reform or appeal to it. This does not mean the end of resistance, but it does mean very different forms of resistance. It means turning our energies toward building sustainable communities to weather the coming crisis, since we will be unable to survive and resist without a cooperative effort. [...more]
First, a confession: This is not another enumeration of confident judgments. I will not tell you that Copenhagen was an unmitigated failure. Or that this failure was Obama’s fault. Or that, as is the new fashion, China was the ugliest of them all. I will not say that the South’s negotiators made impossible demands. Or argue that the United Nations’ process is unwieldy and obsolete. I will not claim that only domestic U.S. action really matters. Nor will I talk of a “North-South impasse” or a “U.S.-China polluters pact,” two popular formulations that misleadingly imply an equal division of blame. [...more]
Silly me. Here I had thought that world leaders would want to keep their nations from collapsing. They must be working hard to prevent currency collapse, financial system collapse, food system collapse, social collapse, environmental collapse, and the onset of general, overwhelming misery—right? But no, that's not what the evidence suggests. Increasingly I am forced to conclude that the object of the game that world leaders are actually playing is not to avoid collapse; it's simply to postpone it a while so as to be the last nation to go down, so yours can have the chance to pick the others' carcasses before it meets the same fate. [...more]
The campaign against climate science has been enormously clever, and enormously effective. It’s worth trying to understand how they’ve done it. The best analogy, I think, is to the O.J. Simpson trial, an event that’s begun to recede into our collective memory. [...more]
The indifference to the plight of others and the supreme elevation of the self is what the corporate state seeks to instill in us. It uses fear, as well as hedonism, to thwart human compassion. We will have to continue to battle the mechanisms of the dominant culture, if for no other reason than to preserve through small, even tiny acts, our common humanity. We will have to resist the temptation to fold in on ourselves and to ignore the cruelty outside our door. Hope endures in these often imperceptible acts of defiance. This defiance, this capacity to say no, is what the psychopathic forces in control of our power systems seek to eradicate. As long as we are willing to defy these forces we have a chance, if not for ourselves, then at least for those who follow. As long as we defy these forces we remain alive. And for now this is the only victory possible. [...more]
PEOPLE WHO READ MY WORK often say, “Okay, so it’s clear you don’t like this culture, but what do you want to replace it?” The answer is that I don’t want any one culture to replace this culture. I want ten thousand cultures to replace this culture, each one arising organically from its own place. That’s how humans inhabited the planet (or, more precisely, their landbases, since each group inhabited a place, and not the whole world, which is precisely the point), before this culture set about reducing all cultures to one. [...more]
The single most important cause of global warming the urbanization of humanity is also potentially the principal solution to the problem of human survival in the later twenty-first century. Left to the dismal politics of the present, of course, cities of poverty will almost certainly become the coffins of hope; but all the more reason that we must start thinking like Noah. Since most of history s giant trees have already been cut down, a new Ark will have to be constructed out of the materials that a desperate humanity finds at hand in insurgent communities, pirate technologies, bootlegged media, rebel science and forgotten utopias [...more]
It was the pivotal international conference of the new century. Tens of thousands showed up, including heads of state, officials at all levels of government, representatives of environmental organizations, and ordinary citizens from nearly 200 countries. Scientists had warned that, without a strong agreement to reduce carbon emissions, the consequences for civilization and the world's ecosystems would be cataclysmic. [...more]
Global warming is causing climate belts to shift toward the poles and to higher elevations. To keep pace with these changes, the average ecosystem will need to shift about a quarter mile each year, says a new study led by scientists at the Carnegie Institution. For some habitats, such as low-lying areas, climate belts are moving even faster, putting many species in jeopardy, especially where human development has blocked migration paths. [...more]
In the end, Foer’s reflections on George provide the book’s most powerful argument against eating animals. What justification do I have, he asks himself, for eating other animals, but not eating dogs? Yes, dogs are intelligent, feeling beings, but so are pigs, cows and chickens. Properly cooked, dog meat is as healthy and nutritious as any other meat. It is also said to be delicious. In fact, since many people now advocate eating locally produced food and stray dogs are killed in their thousands in most big cities every year, dogs are the ideal local meat. [...more]
